Tuesday, November 12, 2013

Part 2 of Week 8

The Fugitive Slave Law of 1850 S. M. Africanus. The Fugitive Slave Law. Hartford, Connecticut, 1850. Rare Book and Special Collections Division. (3-5) This controversial law allowed slave-hunters to seize alleged fugitive slaves without due process of law and prohibited anyone from aiding escaped fugitives or obstructing their recovery. Because it was often presumed that a black person was a slave, the law threatened the safety of all blacks, slave and free, and forced many Northerners to become more defiant in their support of fugitives. S. M. Africanus presents objections in prose and verse to justify noncompliance with this law. Anthony Burns--Capture of A Fugitive Slave This is a portrait of fugitive slave Anthony Burns, whose arrest and trial in Boston under the provisions of the Fugitive Slave Act of 1850 incited riots and protests by white and black abolitionists and citizens of Boston in the spring of 1854. The portrait is surrounded by scenes from his life, including his sale on the auction block, escape from Richmond, Virginia, capture and imprisonment in Boston, and his return to a vessel to transport him to the South. Within a year after his capture, abolitionists were able to raise enough money to purchase Burns's freedom. The unfairness of the Fugitive Slave Act of 1850 along with the Mexican War are what finally drove David Thoreau to his civil disobedience protest. He did not pay his taxes and was thrown into jail as his way to protest in a non-violent manner. He did not want to be a part of a government who advocated these injustices.

1 comment:

  1. I do think it is very strange how we are expected to blindly pay taxes to our government with very little to no knowledge of what is being done with the money. We are told what is supposed to be done with the money being taken from our pay checks and most of it I agree with, but the truth is a lot of the tax payers funds go to corrupt causes or wasted on inefficient uses of those funds. We definitely have the means to figure out exactly what are taxes are going towards and change laws to make sure it goes to better use, but I have always felt that tax law was made overly complicated on purpose so that most people are intimidated by the idea of trying to understand it enough to affect it. Thoreau simply refusing to pay them was very brave and noble, but most people, including myself, are not willing to make that sacrifice. What is even more frustrating is that by refusing to participate in one part of government, he ends up imprisoned by another part. By refusing to obey one rue he ends up in a place where he must now follow many.

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